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The son-in-law did not know whether to believe this, and sent his oldest wife to ask the same question. When she came back and told him the same thing he believed that it was really a girl. Then he was glad, for he said to himself, "Now, when this child has grown up, I shall have another wife." He said to his youngest wife, "Take some back fat and pemmican over to your mother; she must be well fed now that she has to nurse this child.",

"Well, mother?" says Geoffrey, when he has gained her room and received her kiss, which is not exactly all it ought to be after a five months' separation. He is her son, and of course she loves him, but—as she tells herself—there are some things hard to forgive.,

"When am I to see you again?" says Rodney, anxiously.,

The whole scene is at an end. A life has been saved. And they two, Mona and Geoffrey, are once more alone beneath the "earnest stars."

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Under the name Na´pi, Old Man, have been confused two wholly different persons talked of by the Blackfeet. The Sun, the creator of the universe, giver of light, heat, and life, and reverenced by every one, is often called Old Man, but there is another personality who bears the same name, but who is very different in his character. This last Na´pi is a mixture of wisdom and foolishness; he is malicious, selfish, childish, and weak. He delights in tormenting people. Yet the mean things he does are so foolish that he is constantly getting himself into scrapes, and is often obliged to ask the animals to help him out of his troubles. His bad deeds almost always bring their own punishment.,

When he had finished singing and dancing he placed the stick in the sack and gave it to the man and said, "Take it with you, and when you have returned to your people you shall say, 'Now there are already the Bulls, and he who is the Raven chief said, "There shall be more. There shall be the All Friends (Īkŭn-ŭh´-kāh-tsĭ), so that the people may live, and of the All Friends shall be the Raven Bearers."' You shall call a council of the chiefs and wise old men, and they shall choose the persons who are to belong to the society. Teach them the song and the dance, and give them the medicine. It shall be theirs forever.",

It was the law that the building of the Medicine Lodge must always be pledged by a good woman. If a woman had a son or a husband away at war and feared that he was in danger, or if she had a child that was sick and might die, she might pray for the safety of the one she loved, and promise that if he returned or recovered she would build a Medicine Lodge. This pledge was made in a loud voice, publicly, in open air, so that all might know the promise had been made.,

"Such presumption, walking in our wood without permission," she says, haughtily.